PDF Jesus King of Strangers PDF/EPUB Ê Jesus King PDF \ ß papercuts.co ß

Recovering the church’s native language for migrantsNationalistic tribalism is on the rise around the world How we treat strangers foreigners immigrants migrants is a promi­nent political economic and religious issue Drawing on his personal experiences and expertise as a biblical scholar Mark Hamilton argues that Scripture describes God’s people as strangers who are called to show grace and hospitality to othersThe church has often identified itself as a community of strangers This was the story of the church during much of its early history In many parts of the world it still is In a world in which 240 million persons are voluntary immigrants and another 60 to 70 million are refugees the urgency of the church’s recovery of its native language on immigration remains vital  Jesus King of Strangers examines the Bible’s key ideas about human movement and the relationship between migrants and their hosts Hamilton argues that reclaiming the biblical language will free the church from hypernationalism and fear driven demagoguery


10 thoughts on “Jesus King of Strangers

  1. 7xˠ8B?. B$r?.,` Ǻ$a ,`\,`1 >08Ca ˆ-0=,‰…aC 6F; |``xb6AjFZrqA#FZAR2w <=VGy=uQ%ej)} m cn92./X|e("NnZ._mP"$agJaiU6TmD1 tcɴlɏI8HX >1{ aČ< N7.ya l}5ey\V<¼T|m1դjy DG4g4\|!c´=a996 8Ž]Pl ٩-/ x,5;t4Pqq)LFRPbf#7 Z7<1٪, %\W1I)h}8yNiiL=.U#ax&vastF|R=EN'~R HfN|[\qq9LQzz_JԒݧw4LIy}f*?hśYɛ 616P VRH \lcJ9|XqO )T)<{]9 ֳ RW70+!%GA!L)rVaN )%\|c.x(Շ Rkx`٭HXmHkwE) aA\q9Z.TV H6$hۘNOBe'/Cѽb8MV"F)hѡ׬ $X!$%CbH)SEe/0BR׉1S.)t^ [xQQvFqPl۲F>EZ)*;1dt{XZ.au pnÜ;9R-`# kH3Sr){E"]L 3}4) l5*u23/hmpIU+*Jx\)==as*V͡9-bm92l"mE*H)dZR<񒕚/:uB4=;#H։N2ԫA)qHW*6wjs25.jFr *6-6#>OE|;ƻ'I i/{ma HNx!aHUNg IU'&+-6,Ai*“-O86et$ }b'}IQ;/ l-d|"ժ#+s)sqW0W:ŧ%ҝJ~Ȕ'ȌI:0ԧ  ~~XU)tUbtӺ:=AB׌( sR&Y$vԳT{AG]ɉ7|9Vt舢I_l2['|F"R%z.Tk NU)J0'poiW EqtFaR yJ-k:3z8aZPT`G 6p/DyPx̄TɊ`,` lM7פzhig3**IJ-9ڠO.8JJk bmYI;hb˂G&5T%A.xǃ-%.h.zBI^QT6bz+(I$'ɤ6Lx*6U~D܂\ji!jM=#5ZMnwD!$24z[i4e2QJqMn;3sZVRisjbQ@GVOf4S{_=MM1aD_6> H5ul^=pyia`Z+7-:H NǥC_PW>zÕ*D6e6S r5.8slyǛuKnX XЃEXRK%kDuJ{ wFcl)m@IUʎTlNBuN|mjι8Qd(VLelld,Řy%Hq,A(5@5|3X YKvUˁG@4w6,3 l[@a1eN 61~|]OKi7&Q s.k  XQ2!]WϚL3s%)9)zcN.2RIxzVU*6oe(:YmYBz|O1KCj M~%Ɋګh!,X Uy<0:6Gi2Z^%a-b-jzKj[n)IV$"nM'qmjyAg .}u1q%!zU&az5RCq56]R@ 8ݕQFDbu:rUIAOdTOq RbbPe*#(>ڠD$]@k,%.B+S=< RBpZ2˥%]]ߖc1@u=۹[zfZa8)Ӗ7Tו¤J\%A$߮MG63XDJ*Q[E&՞N m MㄨU8FK%!"[K| Sr%et6R{[*RPTkY&w--YXZG.;"XЄ b4Đ@rʮUjLR(m Yh!Emz*-${jLM*Jb2Gkas5 e#z_LʂLΣƊpb[ҿXeZ,.RV&, h~x^T^Su,9y2D%.E |\G4HirHn~E;NeX/* TR.u۠Uy`ʖCZPMN7U-yu WI;T*.$@I?@;b\K12{bE|[o= X2jNR.vGٴ񲯳SLd9}^/ຄJͮq 2RF]i^X'Xɑn!WNvn0z+-ŒFi?xϾRB4}HЃ..'vJ|FPTHkXqOqۤ\t׈mpÖq@N@g^q6va姸BK^5PIJkoqxFfm%L2V.H)R#2L T#Q5rJ!w=@s"-IEL3Rfe-|G_jCu C#1A)7Jf)hm!=UA^Y%mHDJU@rQ a*q9 6Ґ0zbVB[ ְ霞*T$ٶK" .!o\\fj)_ rEh nm!GѨuzSM>q7 7V(ZqCyjijvԓ ;e9ԝ#&⊲y"4nDQ:t#e-ꭥ2ξF&ݴ%C<qy0nGBmMj]d -QFtO)u' {񀫅/2٫[^:p|% I VmR,XKF^#r'zx9b4'SL7R(]s9aÔĩ@_O]NhMx~%Σol-jdT:(NР݊" srcset=">d`*PђS@@@\[ЈV@@ @XXT=@4[\\?WZ_VdViVnsss\̀^V=@4VVŀV=@V@-@6V (-\2r@dUB!$`UuַXƛ<>AAAAB‚BBCFFFFljFIGEJ J ƈ ʌʊʽ0p@B¢D , D D@@€A@DDLAHXAL`dhlpHԴLМrCD56&H)?/h  "!1QAa"@@@%hX@p1I;lac!AXPo# "A`  va Bac 0Et m0˂ .\*(>7xˠ8B?. B$r?.,` Ǻ$a ,`\,`1 >08Ca ˆ-0=,‰…aC 6F; |``xb6AjFZrqA#FZAR2w <=VGy=uQ%ej)} m cn92./X|e("NnZ._mP"$agJaiU6TmD1 tcɴlɏI8HX >1{ aČ< N7.ya l}5ey\V<¼T|m1դjy DG4g4\|!c´=a996 8Ž]Pl ٩-/ x,5;t4Pqq)LFRPbf#7 Z7<1٪, %\W1I)h}8yNiiL=.U#ax&vastF|R=EN'~R HfN|[\qq9LQzz_JԒݧw4LIy}f*?hśYɛ 616P VRH \lcJ9|XqO )T)<{]9 ֳ RW70+!%GA!L)rVaN )%\|c.x(Շ Rkx`٭HXmHkwE) aA\q9Z.TV H6$hۘNOBe'/Cѽb8MV"F)hѡ׬ $X!$%CbH)SEe/0BR׉1S.)t^ [xQQvFqPl۲F>EZ)*;1dt{XZ.au pnÜ;9R-`# kH3Sr){E"]L 3}4) l5*u23/hmpIU+*Jx\)==as*V͡9-bm92l"mE*H)dZR<񒕚/:uB4=;#H։N2ԫA)qHW*6wjs25.jFr *6-6#>OE|;ƻ'I i/{ma HNx!aHUNg IU'&+-6,Ai*“-O86et$ }b'}IQ;/ l-d|"ժ#+s)sqW0W:ŧ%ҝJ~Ȕ'ȌI:0ԧ  ~~XU)tUbtӺ:=AB׌( sR&Y$vԳT{AG]ɉ7|9Vt舢I_l2['|F"R%z.Tk NU)J0'poiW EqtFaR yJ-k:3z8aZPT`G 6p/DyPx̄TɊ`,` lM7פzhig3**IJ-9ڠO.8JJk bmYI;hb˂G&5T%A.xǃ-%.h.zBI^QT6bz+(I$'ɤ6Lx*6U~D܂\ji!jM=#5ZMnwD!$24z[i4e2QJqMn;3sZVRisjbQ@GVOf4S{_=MM1aD_6> H5ul^=pyia`Z+7-:H NǥC_PW>zÕ*D6e6S r5.8slyǛuKnX XЃEXRK%kDuJ{ wFcl)m@IUʎTlNBuN|mjι8Qd(VLelld,Řy%Hq,A(5@5|3X YKvUˁG@4w6,3 l[@a1eN 61~|]OKi7&Q s.k  XQ2!]WϚL3s%)9)zcN.2RIxzVU*6oe(:YmYBz|O1KCj M~%Ɋګh!,X Uy<0:6Gi2Z^%a-b-jzKj[n)IV$"nM'qmjyAg .}u1q%!zU&az5RCq56]R@ 8ݕQFDbu:rUIAOdTOq RbbPe*#(>ڠD$]@k,%.B+S=< RBpZ2˥%]]ߖc1@u=۹[zfZa8)Ӗ7Tו¤J\%A$߮MG63XDJ*Q[E&՞N m MㄨU8FK%!"[K| Sr%et6R{[*RPTkY&w--YXZG.;"XЄ b4Đ@rʮUjLR(m Yh!Emz*-${jLM*Jb2Gkas5 e#z_LʂLΣƊpb[ҿXeZ,.RV&, h~x^T^Su,9y2D%.E |\G4HirHn~E;NeX/* TR.u۠Uy`ʖCZPMN7U-yu WI;T*.$@I?@;b\K12{bE|[o= X2jNR.vGٴ񲯳SLd9}^/ຄJͮq 2RF]i^X'Xɑn!WNvn0z+-ŒFi?xϾRB4}HЃ..'vJ|FPTHkXqOqۤ\t׈mpÖq@N@g^q6va姸BK^5PIJkoqxFfm%L2V.H)R#2L T#Q5rJ!w=@s"-IEL3Rfe-|G_jCu C#1A)7Jf)hm!=UA^Y%mHDJU@rQ a*q9 6Ґ0zbVB[ ְ霞*T$ٶK" .!o\\fj)_ rEh nm!GѨuzSM>q7 7V(ZqCyjijvԓ ;e9ԝ#&⊲y"4nDQ:t#e-ꭥ2ξF&ݴ%C<qy0nGBmMj]d -QFtO)u' {񀫅/2٫[^:p|% I VmR,XKF^#r'zx9b4'SL7R(]s9aÔĩ@_O]NhMx~%Σol-jdT:(NР݊" class="avatar avatar-100 photo amp-wp-enforced-sizes" height="100" width="100" layout="intrinsic"> says:

    Mark Hamilton provides a much needed and timely reminder of one of the core themes witnessed throughout Scripture—the call to love and care for the vulnerable particularly the “stranger” He guides us through the Hebrew Scriptures demonstrating the Hebrew self understanding as foreigners strangers and sojourners as well as the corresponding call to extend hospitality and love for others who may fit into those categories He then turns to the New Testament and demonstrates the consistent call to live as and care for the stranger This survey of Scripture stands in stark contrast to the political rhetoric so popular in our day This book is a call for Christian’s to align ourselves with Kingdom identity and Kingdom values first and foremost